A Western Rite Orthodox Daily Office for 3/8/2021

(1928 BCP, 1892 Psalter, elements from Anglican Breviary)090220x

Evening Prayer for Monday after Sexagesima

Use 1943 LectionaryUse 1928 Lectionary

Opening Sentence

And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Isaiah lx. 3.

Opening Versicles & Invitatory

℣. O Lord, open thou our lips.
℟. And our mouth shall show forth thy praise.
℣. O God, make speed to save us.
℟. O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost:
As it was in the beginning, is now, and ever shall be, world without end. Amen.

℣. Praise ye the Lord.
℟. The Lord's Name be praised.

The Psalm or Psalms Appointed

I said LORD be merciful † unto me; heal my soul for I have sinned against thee.

PSALM 41. Beatus qui intelligit

  BLESSED is he that considereth the poor and needy:
the LORD shall deliver him in the time of trouble.
2   The LORD preserve him, and keep him alive, that he may be blessed upon earth:
and deliver no thou him into the will of his enemies.
3   The LORD comfort him when he lieth sick upon his bed:
make thou all his bed in his sickness.
4   I said, LORD, be merciful unto me:
heal my soul, for I have sinned against thee.
5   Mine enemies speak evil of me:
When shall he die, and his name perish?
6   And if he come to see me, he speaketh vanity:
and his heart conceiveth falsehood within himself; and when he cometh forth, he telleth it.
7   All mine enemies whisper together against me even against me:
do they imagine this evil:
8   Let the sentence of guiltiness proceed against him:
and now that he lieth, let him rise up no more.
9   Yea, even mine own familiar friend whom trusted:
who did also eat of my bread, hath laid great wait for me.
10   But be thou merciful unto me, O LORD:
raise thou me up again, and I shall reward them.
11   By this I know thou favourest me:
that mine enemy doth not triumph against me.
12   And when I am in my health, thou upholdest me:
and shalt set me before thy face for ever.
13   Blessed be the LORD God of Israel:
world without end. Amen.

Glory be to the Father, and to the Son, *
and to the Holy Ghost:
as it was in the beginning, is now, and ever shall be, *
world without end. Amen.

I said LORD be merciful † unto me; heal my soul for I have sinned against thee.

Like as the hart † desireth the water-brooks so longeth my soul after thee O God.

PSALM 42. Quemadmodum

  LIKE as the hart desireth the water-brooks:
so longeth my soul after thee, O God.
2   My soul is athirst for God, yea, even for the living God:
when shall I come to appear before the presence of God?
3   My tears have been my meat day and night:
while they daily say unto me, Where is now thy God?
4   Now when I think thereupon, I pour out my heart by myself:
for I went with the multitude, and brought them forth into the house of God;
5   In the voice of praise and thanksgiving:
among such as keep holy-day.
6   Why art thou so full of heaviness, O my soul:
and why art thou so disquieted within me?
7   Put thy trust in God:
for I will yet give him thanks for the help of his countenance.
8   My God, my soul is vexed within me:
therefore will I remember thee concerning the land of Jordan, and the little hill of Hermon.
9   One deep calleth another, because of the noise of thy water-pipes:
all thy waves and storms are gone over me.
10   The LORD hath granted his loving-kindness in the day-time:
and in the night season did I sing of him, and made my prayer unto the God of my life.
11   I will say unto the God of my strength, Why hast thou forgotten me:
why go I thus heavily, while the enemy oppresseth me?
12   My bones are smitten asunder as with a sword:
while mine enemies that trouble me cast me in the teeth;
13   Namely, while they say daily unto me:
Where is now thy God?
14   Why art thou so vexed, O my soul:
and why art thou so disquieted within me?
15   O put thy trust in God:
for I will yet thank him, which is the help of my countenance, and my God.

Glory be to the Father, and to the Son, *
and to the Holy Ghost:
as it was in the beginning, is now, and ever shall be, *
world without end. Amen.

Like as the hart † desireth the water-brooks so longeth my soul after thee O God.

For thou art the God † of my strength, why hast thou put me from thee?

PSALM 43. Judica me, Deus

  GIVE sentence with me, O God, and defend my cause against the ungodly people:
O deliver me from the deceitful and wicked man.
2   For thou art the God of my strength; why hast thou put me from thee:
and why go I so heavily, while the enemy oppresseth me?
3   O send out thy light and thy truth, that they may lead me:
and bring me unto thy holy hill, and to thy dwelling.
4   And that I may go unto the altar of God, even unto the God of my joy and gladness:
and upon the harp will I give thanks unto thee, O God, my God.
5   Why art thou so heavy, O my soul:
and why art thou so disquieted within me?
6   O put thy trust in God:
for I will yet give him thanks, which is the help of my countenance, and my God.

Glory be to the Father, and to the Son, *
and to the Holy Ghost:
as it was in the beginning, is now, and ever shall be, *
world without end. Amen.

For thou art the God † of my strength, why hast thou put me from thee?

Have mercy upon me † and hearken unto my prayer

PSALM 4. Cum invocarem

  HEAR me when I call, O God of my righteousness:
thou hast set me at liberty when I was in trouble; have mercy upon me, and hearken unto my prayer.
2   O ye sons of men, how long will ye blaspheme mine honour:
and have such pleasure in vanity, and seek after falsehood?
3   Know this also, that the LORD hath chosen to himself the man that is godly:
when I call upon the LORD he will hear me.
4   Stand in awe, and sin not:
commune with your own heart, and in your chamber, and be still.
5   Offer the sacrifice of righteousness:
and put your trust in the LORD.
6   There be many that say:
Who will show us any good?
7   LORD, lift thou up:
the light of thy countenance upon us.
8   Thou hast put gladness in my heart:
since the time that their corn and wine and oil increased.
9   I will lay me down in peace, and take my rest:
for it is thou, LORD, only, that makest me dwell in safety.

Glory be to the Father, and to the Son, *
and to the Holy Ghost:
as it was in the beginning, is now, and ever shall be, *
world without end. Amen.

Have mercy upon me † and hearken unto my prayer

O LORD our Governor † how excellent is thy Name in all the world; thou hast set thy glory above the heavens!

PSALM 8. Domine, Dominus noster

  O LORD our Governor, how excellent is thy Name in all the world:
thou that hast set thy glory above the heavens!
2   Out of the mouth of very babes and sucklings hast thou ordained strength, because of thine enemies:
that thou mightest still the enemy and the avenger.
3   For I will consider thy heavens, even the works of thy fingers:
the moon and the stars which thou hast ordained.
4   What is man, that thou art mindful of him:
and the son of man, that thou visitest him?
5   Thou madest him lower than the angels:
to crown him with glory and worship.
6   Thou makest him to have dominion of the works of thy hands:
and thou hast put all things in subjection under his feet:
7   All sheep and oxen:
yea, and the beasts of the field;
8   The fowls of the air, and the fishes of the sea:
and whatsoever walketh through the paths of the seas.
9   O LORD our Governor:
how excellent is thy Name in all the world!

Glory be to the Father, and to the Son, *
and to the Holy Ghost:
as it was in the beginning, is now, and ever shall be, *
world without end. Amen.

O LORD our Governor † how excellent is thy Name in all the world; thou hast set thy glory above the heavens!

The Lessons

Here beginneth the 1st verse of the 24th Chapter of 2 Chronicles

Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother's name also was Zibiah of Beersheba. And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest. And Jehoiada took for him two wives; and he begat sons and daughters. And it came to pass after this, that Joash was minded to repair the house of the LORD. And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim. And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD. And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness. And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end. Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance. And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD. So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it. And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada. But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died. And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass. Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear. And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD. Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it. And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus. For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash. And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings. And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess. Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.

Here beginneth the 14th verse of the 5th Chapter of Amos

Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph. Therefore the LORD, the God of hosts, the LORD, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing. And in all vineyards shall be wailing: for I will pass through thee, saith the LORD. Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it? I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.

Here endeth the First Lesson.

Office Hymn

Hymn: Splendor Paterne Glorie

O splendor of God's glory bright,
O Thou that bringest light from light;
O Light of light, light's living spring,
O day, all days illumining.

O Thou true Sun, on us Thy glance
Let fall in royal radiance;
The Spirit's sanctifying beam
Upon our earthly senses stream.

The Father, too, our prayers implore,
Father of glory evermore;
The Father of all grace and might,
To banish sin from our delight.

To guide whate'er we nobly do,
With love all envy to subdue;
To make ill fortune turn to fair,
And give us grace our wrongs to bear.

Our mind be in His keeping placed
Our body true to Him and chaste,
Where only faith her fire shall feed,
To burn the tares of Satan's seed.

And Christ to us for food shall be,
From Him our drink that welleth free,
The Spirit's wine, that maketh whole,
And, mocking not, exalts the soul.

Rejoicing may this day go hence;
Like virgin dawn our innocence,
Like fiery noon our faith appear,
Nor known the gloom of twilight drear.

Morn in her rosy car is borne;
Let Him come forth our perfect morn,
The Word in God the Father one,
The Father perfect in the Son.

All laud to God the Father be;
All praise, eternal Son, to Thee;
All glory, as is ever meet,
To God the holy Paraclete.

Here beginneth the 1st verse of the 15th Chapter of Matthew

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. And he called the multitude, and said unto them, Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Then answered Peter and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Here beginneth the 19th verse of the 3rd Chapter of Galatians

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Here endeth the Second Lesson.

Second Canticle

The Song of Mary Magnificat
Luke 1:46-55

Blessed be † the Lord God of Israel* for he hath visited and redeemed his people.

MY soul doth magnify the Lord, * and my spirit hath rejoiced in God my Savior.
For he hath regarded * the lowliness of his handmaiden.
For behold from henceforth all generations shall call me blessed.
For he that is mighty hath magnified me, * and holy is his Name.
And his mercy is on them that fear him * throughout all generations.
He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, * and hath exalted the humble and meek.
He hath filled the hungry with good things, * and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel, * as he promised to our forefathers,
Abraham and his seed for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost:
as it was in the beginning, is now, and ever shall be, world without end. Amen.

Blessed be † the Lord God of Israel* for he hath visited and redeemed his people.

The Apostles' Creed

I BELIEVE in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord:
Who was conceived by the Holy Ghost,
Born of the Virgin Mary:
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead:
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty:
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost:
The holy Catholic Church;
The Communion of Saints:
The Forgiveness of sins:
The Resurrection of the body:
And the Life everlasting. Amen.

The Prayers

℣. The Lord be with you.
℟. And with thy spirit.
℣. Let us pray.

℣. Lord, have mercy upon us.℣. Kyrie eleison
℟. Christ, have mercy upon us. or  ℟. Christe eleison
℣. Lord, have mercy upon us.℣. Kyrie eleison

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.

℣. O Lord, show thy mercy upon us.
℟. And grant us thy salvation.
℣. O Lord, save the State.
℟. And mercifully hear us when we call upon thee.
℣. Endue thy Ministers with righteousness.
℟. And make thy chosen people joyful.
℣. O Lord, save thy people.
℟. And bless thine inheritance.
℣. Give peace in our time, O Lord.
℟. For it is thou, Lord, only, that makest us dwell in safety.
℣. O God, make clean our hearts within us.
℟. And take not thy Holy Spirit from us.

The Collect of the Day

O LORD God, who seest that we put not our trust in any thing that we do; Mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.

A Collect for Peace

O God, from whom all holy desires, all good counsels, and all just works do proceed: Give unto thy servants the peace which the world cannot give, that our hearts may be set to obey thy commandments, and also that by thee, we, being defended from the fear of all enemies, may pass our time in
rest and quietness; through the merits of Jesus Christ our
Savior. Amen.

A Collect for Aid against Perils

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Savior Jesus Christ. Amen.

The General Thanksgiving

ALMIGHTY God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men; We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies, that our hearts may he unfeignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

2 Cor. xiii. 14.

THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.


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